Are Women Still “Christmas Cakes” in Japan? – an Examination of Our Infatuation with Youth (2024)

“Women are Christmas cakes” because just like how nobody wants to buy a Christmas cake after December 25th, unmarried women over the age of 25 are worthless — believe it or not, this used to be a popular saying in Japan just a few decades ago. Perhaps, the double surprise for those unfamiliar with Japanese culture is that people buy a specific type of pastry to celebrate Christmas here. When I learned about this phrase from my female boss, I was genuinely shocked. As a single woman who just turned 25, I would have been called an “unsold Christmas cake.”

The slur implies that a woman is viewed as valuable only if she is either young or married. Although we still have a long way to achieve gender equality, at least we disapprove of such outright insults today. As a growing number of women are postponing or forgoing marriage and pursuing careers instead, the Christmas cake analogy seems to represent outdated anti-feminist and sexist attitudes.

But even if the phrase itself has become obsolete, has its underlying beliefs faded? Putting aside the assumption that “women must get married” for now, I would like to focus on Japan’s obsession with youth.

I do not intend to say that Japan is the only country that cares about youthfulness, but our society seems to place immense emphasis on it. In the city, you see posters of young idol groups, often featuring teenaged girls in schoolgirl-like uniforms, and infantilized anime girls everywhere. People love terms like “Joshi-kosei” (high school girl) and “Joshi-daisei” (college girl), and they are even fetishized in industries like p*rn. And this desirability of youth does not apply for men, at least anywhere near the same degree as women. Older men can be seen as “attractive,” often described with terms like “Shibui” (literally meaning “bitter” but also “elegance associated with age”) and “dandy” (“classy”). In contrast, we do not seem to have compliments for older women who look their age. I even notice that female celebrities with long careers tend to be harassed online about their aging, being explicitly told that their appearances have “deteriorated” over time.

This mentality creates significant fear and anxiety about aging among women, even from early stages in their lives. Here are some voices I picked up from people around me:

“I don’t want to be a senior in college next year. It makes me feel so anxious.”

“I don’t get excited about my birthdays anymore. I wish people would stop asking my age.” (said a 23-year-old)

To bring up a much darker and unsettling example, a friend of mine told me his girlfriend insists on killing herself before she turns 30 because she “has nothing to look forward to after that.”

I, myself, am not free from the shackles of youth in any way. I consider myself very young, assuming I have many more years to come in my life. But someone recently asked me (partly as a joke), “Do you think you already peaked?” Although I have never reflected on my life so far in that manner – that I passed through a “climax” within the first quarter-century of my life and then entered continuous downhill – it made me realize how narrow people’s understanding of abundance and prosperity could be. Every day, I learn about the world. I thought this accumulation of knowledge, experience, and wisdom makes me more beautiful and attractive, but it seems like many people do not see it that way. Admittedly, no matter how much I try to develop a thick skin, offensive remarks and microaggressions affect my self-esteem day-to-day.

And why do we face so much pressure to be young? Why is it that a concept so transient and fleeting determines our value as women? Why does aging seem like a dark cloud that looms over us, sucking our ability to enjoy the present and cultivate the future?

Among those sources that helped me address these questions was “The Beauty Myth,” written by a feminist scholar, Dr. Naomi Wolf. The book argues that patriarchy leverages beauty standards as a “political weapon” against women’s advancement. In the 1980s, when women acquired more career options, finally escaping what many may have considered a life of domestic drudgery, rigid notions of beauty and body image prevailed through popular media, including women’s magazines and p*rnography. As a result, women could never feel satisfied with how they look because they must always compare themselves with unrealistic, unattainable, and often manipulated images of other women in media. Wolf states that this constituted “a secret ‘underlife’ poisoning our freedom; infused with notions of beauty, it is a dark vein of self-hatred, physical obsessions, terror of aging, and dread of lost control.” Instead of cultivating their minds, women must work on improving their physical appearance, investing their time, energy, and money into dieting, as well as buying beauty and anti-aging products.

She also points out that conventional ideas of beauty – which do not allow any sign of aging for females, like having wrinkles – solidify how “seniority does not mean prestige but erasure” for women. In 2020 Japan, women occupied less than 8% of management positions in corporations. A survey by Doda, which investigates the gender gap in annual wages within the workforce, revealed that men earn 500,000 yen more than women in their 20s. However, this gap grows exponentially as both men and women grow older. In their 50s, men’s annual salary is over 2,000,000 yen higher than women’s (more than a fourfold increase from their 20s). While many factors come into play regarding gender disparity in labor, the expectation of being “young,” “junior,” and “fresh” contributes to how women are seen as “subservient” or “inferior” and slammed up against the glass ceiling. There may even be a sense that women deserve such fate because they do not feel powerful and worthy.

Reading “The Beauty Myth” was a liberating experience for me. It made me realize that my shames and fears that I honestly did not even want to admit caring about are serious – they are linked to the big problems in society. It also made me think that instead of simply dismissing these anxieties, I should talk about them more openly and try to influence people’s minds. Going back to the Christmas cake analogy, while the need to promote women’s leadership and labor participation has garnered wide attention, our obsession with women’s youth is another issue that must not be overlooked. If mainstream cultural attitudes sustain male dominance, then we must fight against them.

Fortunately, there seems to be a growing trend across the world for people to embrace diversity in beauty ideals in all kinds of ways, including age. Global celebrities have started to speak up against the ubiquitous age discrimination in Hollywood and the entertainment industry. In Japan, Sato Kondo, a famous newscaster in her late 40s, decided to show up in public with her natural, beautiful, grey hair in 2018, dispelling the caricature of the “young anchorwoman.” As we live in a rapidly aging society, perhaps this emerging fight against ageism is natural, as older people are growing in number and becoming the dominant group in society. Nonetheless, it is encouraging to see individuals take the initiative to dismantle persisting beliefs about femininity and age.

As we strive toward a more inclusive society in which women, minorities, and all people could live comfortably, it is time for us to stand up and break free from our unhealthy obsession with age and appreciate the vast range of human fabulousness. I hope for a future where we can be happy with where we are at, physically and beyond.

About Moeka Iida

Moeka Iida is a public affairs consultant and freelance researcher who graduated from Sophia University. She loves coffee and exploring the intersections of politics, activism, and culture.

Instagram: @moekaimnida

Edited by Emiru Okada

Graphic by Emily

Are Women Still “Christmas Cakes” in Japan? – an Examination of Our Infatuation with Youth (2024)

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Are Women Still “Christmas Cakes” in Japan? – an Examination of Our Infatuation with Youth? ›

– an Examination of Our Infatuation with Youth. “Women are Christmas cakes

Christmas cakes
In Japan, women had traditionally been expected to marry at a young age, and those who were unmarried after the age of 25 were metaphorically referred to as "(unsold) Christmas cakes" (クリスマスケーキ) in reference to items which are still unsold after the 25th.
https://en.wikipedia.org › wiki › Christmas_cake
because just like how nobody wants to buy a Christmas cake after December 25th, unmarried women over the age of 25 are worthless — believe it or not, this used to be a popular saying in Japan just a few decades ago.

What is the meaning of Christmas cake in Japan? ›

In Japan, women had traditionally been expected to marry at a young age, and those who were unmarried after the age of 25 were metaphorically referred to as "(unsold) Christmas cakes" (クリスマスケーキ) in reference to items which are still unsold after the 25th.

What is the Christmas cake theory? ›

25 rolls around — a fact that gave birth to an unfortunate bit of old Japanese slang: "Christmas cake" was used to refer to an unmarried woman who was over 25 and thus, considered past her prime.

What is the meaning of Kurisumasu Keki? ›

One of the most delightful and beloved customs is the Japanese Christmas cake or kurisumasu keki (クリスマスケーキ). Christmas cake in Japan is sold in every street corner during the Christmas season.

What does a Christmas cake girl mean? ›

In the 1980s, a woman unmarried by 25 was dismissed as "Christmas cake" — thrown out on Dec. 26. These days the big number is 31, and women unmarried by that age are "New Year's Eve noodles," noodles being a typical New Year's Eve dish.

Why do Japanese don't celebrate Christmas? ›

Because Japan is primarily a Shinto and Buddhist country, the Japanese don't have many religious ties to Christmas as a national holiday. That being said, many people have adopted traditional holiday celebrations and even created new ones.

Is Christmas cake religious? ›

Christmas cake actually started life as plum porridge, designed to line people's stomachs after a day of religious fasting. Soon, other fruits and a dash of honey joined the plums and became the good old Christmas pudding.

What is the story of Christmas cake? ›

The original Christmas cake was a plum pudding, which was a porridge really, and because the lead-up to Christmas used to be a fasting period, the porridge would line their stomachs before the big day. It wasn't until later on that it developed into a cake, as richer families had ovens to bake in.

Why is Christmas cake important? ›

Christmas cake began life in the Middle Ages - as plum porridge! Christmas Eve was a day of religious fasting, and this was a hearty meal afterwards, with a consistency more like that of a pottage or soup, made of boiled beef, fruit and spices, then thickened with bread and oats.

How is Christmas in Japan different from America? ›

Unlike in the U.S., in Japan the main event is Christmas Eve instead of Christmas Day. Many Japanese celebrate Christmas by going on dates or holding informal Christmas parties. Chicken is the go to meat for most people, including some popular fried chicken offerings.

Why does Japan eat KFC for Christmas? ›

He allegedly overheard an expat saying that they missed eating turkey for Christmas, and that chicken was the next best option during the festive season. Whatever the case, Okawara's venture came to set the tone for Christmas in Japan for decades to come, especially after the winter of 1974.

What is the main religion in Japan? ›

Religion in Japan is manifested primarily in Shinto and in Buddhism, the two main faiths, which Japanese people often practice simultaneously. According to estimates, as many as 80% of the populace follow Shinto rituals to some degree, worshiping ancestors and spirits at domestic altars and public shrines.

What does Japan say instead of Merry Christmas? ›

Saying "Merii Kurisumasu" (Merry Christmas)

Written in katakana script, the form of writing Japanese use for all foreign words, the phrase looks like this: メリークリスマス (Click the links to listen to the pronunciation.)

What do Japan call Christmas? ›

The Japanese New Year (called 'o shogatsu') is more like a traditional Western Christmas. New year is the period where families get together, have a special meal, pray and send greetings cards. New year is celebrated over five days from December 31st to January 4th and is a very busy time.

What is a symbol of Christmas in Japan? ›

The Japanese Christmas cake, a delightful sponge cake topped with whipped cream and fresh strawberries, is a quintessential symbol of the holiday season in Japan. Originating in the post-World War II era, this tradition has become a staple of Japanese Christmas celebrations.

What does Christmas represent in Japan? ›

After World War II, Christian missionaries brought gifts and the concept of Christmas to Japanese schools and families. Japan adopted the holiday, not for religious reasons, but to show prosperity in a modern world.

What is the traditional Christmas dessert in Japan? ›

During Christmas, the Japanese are famous for serving a special dessert– a delicious sponge cake topped with strawberries, whipped cream and sometimes chocolate. It's called kurisumasu keki. Yum! You and your family can spread joy this holiday season by whipping up this delicious dessert to share with your loved ones.

What is the history of Christmas fruit cake? ›

The modern fruitcake was created as a way to deal with the abundance of sugar-laced fruit and, by the early 19th century, the typical recipe was full of citrus peel, pineapples, plums, dates, pears, and cherries.by the late 1800s, the fruitcake was gifted in decorative tins, becoming a holiday staple with Christmas and ...

What is Japan's Christmas food tradition? ›

Every Christmas, an estimated 3.6 million Japanese families get their holiday meal from none other than Kentucky Fried Chicken. Somehow this tradition is one of the most sacred and one that really embodies the Japanese Christmas spirit.

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