- 1
- Jesus spoke to them again in parables, saying:
- 2
- "The kingdom of heaven is like a king who prepared a wedding banquet for his son.
- 3
- He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.
- 4
- "Then he sent some more servants and said, `Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.'
- 5
- "But they paid no attention and went off--one to his field, another to his business.
- 6
- The rest seized his servants, mistreated them and killed them.
- 7
- The king was enraged. He sent his army and destroyed those murderers and burned their city.
- 8
- "Then he said to his servants, `The wedding banquet is ready, but those I invited did not deserve to come.
- 9
- Go to the street corners and invite to the banquet anyone you find.'
- 10
- So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.
- 11
- "But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.
- 12
- `Friend,' he asked, `how did you get in here without wedding clothes?' The man was speechless.
- 13
- "Then the king told the attendants, `Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.'
- 14
- "For many are invited, but few are chosen."
- 15
- Then the Pharisees went out and laid plans to trap him in his words.
- 16
- They sent their disciples to him along with the Herodians. "Teacher," they said, "we know you are a man of integrity and that you teach the way of God in accordance with the truth. You aren't swayed by men, because you pay no attention to who they are.
- 17
- Tell us then, what is your opinion? Is it right to pay taxes to Caesar or not?"
- 18
- But Jesus, knowing their evil intent, said, "You hypocrites, why are you trying to trap me?
- 19
- Show me the coin used for paying the tax." They brought him a denarius,
- 20
- and he asked them, "Whose portrait is this? And whose inscription?"
- 21
- "Caesar's," they replied. Then he said to them, "Give to Caesar what is Caesar's, and to God what is God's."
- 22
- When they heard this, they were amazed. So they left him and went away.
- 23
- That same day the Sadducees, who say there is no resurrection, came to him with a question.
- 24
- "Teacher," they said, "Moses told us that if a man dies without having children, his brother must marry the widow and have children for him.
- 25
- Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother.
- 26
- The same thing happened to the second and third brother, right on down to the seventh.
- 27
- Finally, the woman died.
- 28
- Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?"
- 29
- Jesus replied, "You are in error because you do not know the Scriptures or the power of God.
- 30
- At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven.
- 31
- But about the resurrection of the dead--have you not read what God said to you,
- 32
- `I am the God of Abraham, the God of Isaac, and the God of Jacob' [1] ? He is not the God of the dead but of the living."
- 33
- When the crowds heard this, they were astonished at his teaching.
- 34
- Hearing that Jesus had silenced the Sadducees, the Pharisees got together.
- 35
- One of them, an expert in the law, tested him with this question:
- 36
- "Teacher, which is the greatest commandment in the Law?"
- 37
- Jesus replied: "`Love the Lord your God with all your heart and with all your soul and with all your mind.' [2]
- 38
- This is the first and greatest commandment.
- 39
- And the second is like it: `Love your neighbor as yourself.' [3]
- 40
- All the Law and the Prophets hang on these two commandments."
- 41
- While the Pharisees were gathered together, Jesus asked them,
- 42
- "What do you think about the Christ [4] ? Whose son is he?" "The son of David," they replied.
- 43
- He said to them, "How is it then that David, speaking by the Spirit, calls him `Lord'? For he says,
- 44
- "`The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet."' [5]
- 45
- If then David calls him `Lord,' how can he be his son?"
- 46
- No one could say a word in reply, and from that day on no one dared to ask him any more questions.
FAQs
What is the main point of Matthew chapter 22? ›
Christ's words here not only speak to Israel's rejection of the Messiah, they also establish concepts related to salvation by grace (Matthew 22:1–14). After hearing three parables in which they are pictured as rebelling against God, the Pharisees are ready to be done with Jesus.
What does the wedding garment symbolize in Matthew 22? ›If that is the understanding, it could be that the wedding garment represents being covered by the righteousness of Jesus (Romans 3:21–31). This would make the man representative of those who want the benefits of a relationship with God but refuse to submit to Him or obey His teachings (John 14:15).
What is the greatest commandment in the Bible Matthew 22? ›Gospel of Matthew
"Teacher, which commandment in the law is the greatest?" He said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. ' This is the greatest and first commandment. And the second is like it: 'You shall love your neighbor as yourself.
The guests who were invited afterwards are the Gentiles close gentileA person who is not Jewish.. This parable shows that the Kingdom of God is open to everyone, not just the Jews. At the end of the parable we see an interaction between the king and a man who was not dressed appropriately.
Who is the man without the wedding garment in Matthew 22? ›The man without the wedding garment represents the two groups who will be excluded from the eschatological feast: the ones who reject the invitation and the ones who accept it but who do not prove worthy. The broader contexts confirm the first interpretation and the immediate context validates the second.
What is the moral lesson of Matthew 22:1-14? ›In this parable, it's a point about obedience. When we accept the invitation from God, heed the message of his servants, we respond with obedience to the will of the Father in heaven. To do so is to clothe ourselves with righteousness– the appropriate attire for the things to which we have been called by God.
What does it mean many are called but few are chosen? ›11:27; 24:22, 24, 31).” Many are invited or called via the general call of the gospel, which is presented through the Bible, churches, missionaries, and any type of evangelism. Few are chosen means that, of those invited, only the elect (true followers of Jesus) will remain at the wedding feast in the kingdom of God.
What is the prophetic meaning of the wedding dress? ›Isaiah 1:18 “Though your sins are like scarlet, they shall be whiter than snow.” The white wedding gown is not a symbol of the bride's purity. It is an emblem of the work Jesus has done on the cross. It is a mark of the work the Holy Spirit continues to do, changing hearts, breathing life, making his people new.
What does it mean to be a chosen one? ›The Chosen One, also known as The One or The Chosen, is a narrative trope where one character, usually the protagonist, is framed as the inevitable hero or antihero of the story, as a result of destiny, unique gifts, and/or special lineage.
What is the golden rule in the Bible? ›Golden Rule, precept in the Gospel of Matthew (7:12): “In everything, do to others what you would have them do to you. . . .” This rule of conduct is a summary of the Christian's duty to his neighbour and states a fundamental ethical principle.
What does Jesus say to do for a hungry person? ›
'But Jesus said, “They need not go away; you give them something to eat.”' The story of Jesus feeding the 5,000 appears in all four gospels (Mark 6, Luke 9, and John 6). In each of them human generosity and faith is part of the miracle: Jesus takes what's offered to satisfy the needs of the hungry and multiplies it.
What does Matthew 22:34-40 teach us? ›For Matthew, the authentic meaning of The Law is summed up at Matthew 22:34-40 'The Greatest Commandment': love of God and love of neighbour. This is what is at the heart of The Law, both for Jews and for Christians.
How did Jesus give importance to the wedding based on the story of the wedding at Cana? ›By His presence at the marriage-feast of Cana Jesus honoured and sanctified marriage, which had already been instituted in Paradise.
Who are the servants in Matthew 22? ›The classical interpretation of Matthew's version of the parable is that the king is God; the king's son is Jesus himself; the original invited guests are the Jews; the king's servants who are attacked are God's prophets; and the new guests are the Gentiles and other "unworthy".
Are Matthew 22 and Luke 14 the same parable? ›Some exegetes claim that the parable of the Marriage of the King's Son (Matt. 22:1–14) is the same as the parable of the Great Supper (Luke 14:16–24), but the overwhelming majority of scholars deny it.
What is the devotion of Matthew 22? ›“And he said to him, 'You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself.
What is the moral lesson of Matthew 22:15-21? ›At the core, the issues raised by this biblical passage are ones of allegiance. If God owns all, then we belong to God alone. Yet we live a life in which competing powers and influences vie to own us, to sway us, to capture our hearts.
What is the main message Matthew is trying to send? ›Matthew wrote his account of Jesus's ministry to show that Jesus was and is indeed the King, Israel's long-awaited Messiah. He reflected this concern in his opening line, “The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham” (Matthew 1:1).
What is the moral lesson of the parable of the weeds among the wheat? ›The weeds represent those people who do not listen to God's word, they are “sons of the evil one” who will go to the fiery furnace of hell at the end of time. The harvest workers are the angels and harvest time is the end of the age. This means that on Earth, good and bad people will grow and live together.